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Pope Francis: letter to Card. Filoni on World Mission Sunday

(Vatican Radio) Pope Francis has sent a letter to the Prefect of the Congregation for the Evangelization of Peoples, Cardinal Fernando Filoni, on occasion of the 2017 iteration of World Mission Sunday. In the letter, the Holy Father reflects on the upcoming centenary of the great missionary charter of the 20th century, the Apostolic Letter Maximum illud of his predecessor, Pope Benedict XV, promulgated on November 30th, 1919.

Below, please find the full text of the letter in its official English translation


To my Venerable Brother
Cardinal Fernando Filoni
Prefect of the Congregation for the Evangelization of Peoples

On 30 November 2019, we will celebrate the hundredth anniversary of the promulgation of the Apostolic Letter Maximum Illud, with which Pope Benedict XV sought to give new impetus to the missionary task of proclaiming the Gospel.  In 1919, in the wake of a tragic global conflict that he himself called a “useless slaughter,”[1] the Pope recognized the need for a more evangelical approach to missionary work in the world, so that it would be purified of any colonial overtones and kept far away from the nationalistic and expansionistic aims that had proved so disastrous.  “The Church of God is universal; she is not alien to any people,”[2] he wrote, firmly calling for the rejection of any form of particular interest, inasmuch as the proclamation and the love of the Lord Jesus, spread by holiness of one’s life and good works, are the sole purpose of missionary activity.  Benedict XV thus laid special emphasis on the missio ad gentes, employing the concepts and language of the time, in an effort to revive, particularly among the clergy, a sense of duty towards the missions.

That duty is a response to Jesus’ perennial command to “go into the whole world and proclaim the Gospel to every creature” (Mk 16:15).  Obeying this mandate of the Lord is not an option for the Church: in the words of the Second Vatican Council, it is her “essential task,”[3] for the Church is “missionary by nature.”[4]  “Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity; she exists in order to evangelize.”[5]  The Council went on to say that, if the Church is to remain faithful to herself and to preach Jesus crucified and risen for all, the living and merciful Saviour, then “prompted by the Holy Spirit, she must walk the same path Christ walked: a path of poverty and obedience, of service and self-sacrifice.”[6]  In this way, she will effectively proclaim the Lord, “model of that redeemed humanity, imbued with brotherly love, sincerity and a peaceful spirit, to which all aspire.”[7]

 What Pope Benedict XV so greatly desired almost a century ago, and the Council reiterated some fifty years ago, remains timely.  Even now, as in the past, “the Church, sent by Christ to reveal and to communicate the love of God to all men and nations, is aware that there still remains an enormous missionary task for her to accomplish.”[8]  In this regard, Saint John Paul II noted that “the mission of Christ the Redeemer, which is entrusted to the Church, is still very far from completion,” and indeed, “an overall view of the human race shows that this mission is still only beginning and that we must commit ourselves wholeheartedly to its service.”[9]  As a result, in words that I would now draw once more to everyone’s attention, Saint John Paul exhorted the Church to undertake a “renewed missionary commitment”, in the conviction that missionary activity “renews the Church, revitalizes faith and Christian identity, and offers fresh enthusiasm and new incentive.  Faith is strengthened when it is given to others!  It is in commitment to the Church’s universal mission that the new evangelization of Christian peoples will find inspiration and support.”[10]

In my Apostolic Exhortation Evangelii Gaudium, drawing from the proceedings of the Thirteenth Ordinary General Assembly of the Synod of Bishops, which met to reflect on the new evangelization for the transmission of the Christian faith, I once more set this urgent summons before the whole Church.  There I wrote, “John Paul II asked us to recognize that ‘there must be no lessening of the impetus to preach the Gospel’ to those who are far from Christ, ‘because this is the first task of the Church.’  Indeed, ‘today missionary activity still represents the greatest challenge for the Church’ and ‘the missionary task must remain foremost.’ What would happen if we were to take these words seriously?  We would realize that missionary outreach is paradigmatic for all the Church’s activity.”[11] 

I am convinced that this challenge remains as urgent as ever. “[It] has a programmatic significance and important consequences.  I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion that cannot leave things as they presently are.  ‘Mere administration’ can no longer be enough.  Throughout the world, let us be ‘permanently in a state of mission.’”[12]  Let us not fear to undertake, with trust in God and great courage, “a missionary option capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation.  The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself.  As John Paul II told the Bishops of Oceania, ‘All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion.’”[13]

The Apostolic Letter Maximum Illud called for transcending national boundaries and bearing witness, with prophetic spirit and evangelical boldness, to God’s saving will through the Church’s universal mission.  May the approaching centenary of that Letter serve as an incentive to combat the recurring temptation lurking beneath every form of ecclesial introversion, self-referential retreat into comfort zones, pastoral pessimism and sterile nostalgia for the past.  Instead, may we be open to the joyful newness of the Gospel.  In these, our troubled times, rent by the tragedies of war and menaced by the baneful tendency to accentuate differences and to incite conflict, may the Good News that in Jesus forgiveness triumphs over sin, life defeats death and love conquers fear, be proclaimed to the world with renewed fervour, and instil trust and hope in everyone.

In the light of this, accepting the proposal of the Congregation for the Evangelization of Peoples, I hereby call for an Extraordinary Missionary Month to be celebrated in October 2019, with the aim of fostering an increased awareness of the missio ad gentes and taking up again with renewed fervour the missionary transformation of the Church’s life and pastoral activity.  The Missionary Month of October 2018 can serve as a good preparation for this celebration by enabling all the faithful to take to heart the proclamation of the Gospel and to help their communities grow in missionary and evangelizing zeal.  May the love for the Church’s mission, which is “a passion for Jesus and a passion for his people,”[14] grow ever stronger!

I entrust you, venerable Brother, the Congregation which you head, and the Pontifical Missionary Societies with the work of preparing for this event, especially by raising awareness among the particular Churches, the Institutes of Consecrated Life and Societies of Apostolic Life, and among associations, movements, communities and other ecclesial bodies.  May the Extraordinary Missionary Month prove an intense and fruitful occasion of grace, and promote initiatives and above all prayer, the soul of all missionary activity.  May it likewise advance the preaching of the Gospel, biblical and theological reflection on the Church’s mission, works of Christian charity, and practical works of cooperation and solidarity between Churches, so that missionary zeal may revive and never be wanting among us.[15]

From the Vatican, 22 October 2017
XXIX Sunday of Ordinary Time
Memorial of Saint John Paul II
World Mission Sunday

[1] Letter to the Leaders of the Warring Peoples, 1 August 1917: AAS IX (1917), 421-423.

[2] Benedict XV, Apostolic Letter Maximum Illud, 30 November 1919: AAS 11 (1919), 445.

[3] Decree on the Missionary Activity of the Church Ad Gentes, 7 December 1965, 7: AAS 58 (1966), 955.

[4] Ibid., 2: AAS 58 (1966), 948.

[5] Paul VI, Apostolic Exhortation Evangelii Nuntiandi, 8 December 1975, 14: AAS 68 (1976), 13.

[6] Decree Ad Gentes, 5: AAS 58 (1966), 952.

[7] Ibid., 8: AAS 58 (1966), 956-957.

[8] Ibid., 10: AAS 58 (1966), 959.

[9] Encyclical Letter Redemptoris Missio, 7 December 1990, 1: AAS 83 (1991), 249.

[10] Ibid., 2: AAS 83 (1991), 250-251.

[11] Apostolic Exhortation Evangelii Gaudium 15: AAS 105 (2013), 1026.

[12] Ibid., 25: AAS 105 (2013), 1030.

[13] Ibid., 27: AAS 105 (2013), 1031.

[14] Ibid., 268: AAS 105 (2013), 1128.

[15] Ibid., 80: AAS 105 (2013), 1053.

(from Vatican Radio)

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Pope sends letter to Card. Parolin for Casamari Cistercian Abbey celebration

(Vatican Radio)  Pope Francis sent a letter on Friday to the papal legate for the celebration of the 8th centenary of the consecration of the Basilica of the Casamari Cistercian Abbey in Italy.

Cardinal Pietro Parolin, Vatican Secretary of State, was appointed on 19 August as the papal legate for the celebration, which takes place on 15 September.

Cardinal Parolin is accompanied by a mission composed of the following ecclesiastics:

– Don Ugo Gianluigi Tagni, abbot vicar general of the Congregation of Casamari;

– Rev. Fr. Sebastiano Paciolla, O.Cist., under-secretary of the Congregation for the Institutes of Consecrated Life and the Societies of Apostolic Life.

The following is the Pope’s full letter to the Cardinal Secretary of State:

Venerabili Fratri Nostro

Secretario Status

Octingenti transeunt anni ab illo die quo Summus Pontifex Honorius III, Decessor Noster rec. mem., adstantibus Cardinalibus, Episcopis et  fidelibus, in sollemni liturgia Basilicam consecravit Casamariensem, sanctis martyribus Romanis dicatam Ioanni et Paulo nec non Beatae Deiparae et Virgini Mariae. Sacra illa aedes saeculis decurrentibus in provincia potissimum spirituali, morali et cultus divini magni ponderis exstitit non solum in terris circumstantibus, sed etiam in tota Italia media et meridionali. Venusta eius architectura animum monachorum Cisterciensium revelans, magnificum constituit testimonium eorum precis, cantus, meditationis atque apud multos peregrinos et visitatores singularem suscitat admirationem.

Fausta ergo occasione memorati iubilaei data, dilecti sodales Congregationis Cisterciensis Casamariensis evangelici itineris elementa altiore usque modo perscrutantur, Domini vocem diligenter auscultant, spiritali ratione fideles abbatiam invisentes sequuntur ut omnes clare Divinam providentiam misericordiamque experiri possint. Die autem XV proximi mensis Septembris sollemnis agetur in memorata sacra aede celebratio, signum gratitudinis erga Deum omnipotentem ob tanta Eius beneficia quae saeculorum decursu fidelibus ibidem orantibus largiri est dignatus. Quapropter Reverendus Dominus Eugenius Romagnuolo, Abbas Praeses Congregationis Cisterciensis Casamariensis, humanissimas Nobis litteras scripsit quibus Nosmet Ipsos ad celebrationem hanc invitavit. Grati omnino hac de invitatione, quam in corde Nostro tenemus, decernimus tamen eminentem Virum illuc mittere qui Nostras vices Casamarii gerat Nostramque erga Christi discipulos ibi commorantes et adstantes dilectionem significet.

Ad Te ergo, Venerabilis Frater Noster, qui munus Secretarii Status studiose exerces, mentem Nostram vertimus Teque hisce Litteris LEGATUM NOSTRUM nominamus ad octavam centenariam memoriam consecrationis Basilicae Casamariensis, quae memorato die Casamarii sollemniter perficietur.

Praeclaro illo in templo sollemni praesidebis Eucharistiae atque omnes adstantes, sacros Pastores, presbyteros, religiosos viros ac mulieres, christifideles laicos, sermone tuo ad diligentiorem usque Christi vitae imitationem cohortaberis: oportet enim ut novis viribus novaque diligentia peculiarem dilectionem Ecclesiae et Evangelii demonstrent atque fidei virtute cotidie ardeant. Singularem insuper salutationem Nostram dilectis monachis Cisterciensibus transmittes; exoptamus omnino ut omnipotens Deus hanc monasticam Congregationem auxiliis suis foveat ita ut, vestigiis suos antecessores secuti, tum in sanctificatione adipiscenda tum in sacro ministerio explendo uberes iugiter fructus colligant (cfr Pius PP. XII, Litterae apostolicae Cum ex Summi Pontificatus, AAS 35 [1943], 392).

Nos autem Te, Venerabilis Frater Noster, in tua missione implenda precibus comitabimur. Denique Benedictionem Apostolicam, caelestium donorum pignus, libentes Tibi impertimur, quam omnibus celebrationis participibus rite transmittes.

Ex Aedibus Vaticanis, die XXV mensis Augusti, anno MMXVII, Pontificatus Nostri quinto.

(from Vatican Radio)

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Card Parolin meets with Russian President Putin

(Vatican Radio) Vatican Secretary of State, Cardinal Pietro Parolin yesterday met with Russian President Vladimir Putin at the presidential residence in Sochi.

According to a statement from the Holy See Press Office the meeting lasted for about an hour and was held in a positive, friendly, and respectful atmosphere with an open exchange of views on various themes including international and bilateral relations.

At the end of the talks, the Secretary of State gave President Putin a bronze representation of an olive branch, a symbol of peace.

The Russian President returned the gesture with the gift of a collection of coins dedicated to the 2014 Sochi Winter Olympics.

Cardinal Parolin was expected to celebrate a private Mass this morning at the Nunciature in Moscow before returning to Rome. 

(from Vatican Radio)

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Abp Ladaria to succeed Card. Müller as Prefect of CDF

(Vatican Radio) Pope Francis on Saturday named Archbishop Luis Ladaria, SJ, to replace Cardinal Gerhard Ludwig Müller as the Prefect of the Congregation for the Doctrine of the Faith, at the end of Cardinal Müller’s five-year term.

Archbishop Ladaria is a Spanish Jesuit and theologian who spent many years teaching at the Pontifical Gregorian University in Rome, before being called to serve as Secretary of CDF in 2008.

A note from the Press Office of the Holy See released Saturday says the Holy Father thanks Cardinal Müller at the end his quinquennial mandate as Prefect of the Congregation for the Doctrine of the Faith and President of the Pontifical Commission Ecclesia Dei, the Pontifical Biblical Commission and the International Theological Commission, and now calls the former Secretary, Archbishop Ladaria, to take on those roles.

Cardinal Müller’s term as Prefect officially expires on July 2nd.

(from Vatican Radio)

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Pope’s India visit could be postponed to 2018 – Card. Gracias ‎

It is very likely that the visit of Pope Francis to India and Bangladesh planned for the end of this year, could be postponed to next year, a prominent Indian Catholic Church leader said on Thursday.  In an interview to National Catholic Reporter (NCR) on June 15, Cardinal Oswald Gracias, Archbishop of Bombay said that discussions with Prime Minister Narendra Modi’s government about a papal visit this year have taken longer than expected. 

I am beginning to lose hope about 2017,” said the cardinal who is the president of both the Latin-rite bishops’ group, the Conference of Catholic Bishops of India (CCBI), as well as the  Federation of Asian Bishops’ Conferences (FABC).  “We are already in June. Even if they suddenly say, ‘Come,’ it is a pastoral visit … [it] will take several months for the dioceses to prepare the people,” Card. Gracias said.  “It should not just be a flash in the pan, he comes and goes,” he said, explaining that when Pope St. John Paul II visited India in 1999, the Indian bishops “planned for almost a year before he came to make it effective.”

Pope Francis first hinted about a possible visit to India and Bangladesh in 2017 during and in-flight press conference on October 2, 2016, while returning from a visit to Azerbaijan.  Again in an interview to German weekly Die Zeit in March, the Pope spoke about his visit to India and Bangladesh, without giving dates.  Earlier, Bangladeshi Cardinal Patrick D’Rozario had told reporters that given the weather conditions of Bangladesh, October-November would be ideal for a papal visit.  

Second papal visit to be postponed this year

The India-Bangladesh visit would be the second papal visit to be postponed this year, after that of South Sudan.  Originally planned for autumn this year, the Vatican confirmed on May 30 that the visit to the war-torn African nation wound not  take place in 2017.  South Sudan’s deteriorating security situation obviously appeared to be reason.

Card. Gracias told NCR that working with the Indian government to prepare the papal visit has been “a little bit of ‎a difficult situation” as Modi’s calendar has been filled up with state visits from other leaders.‎  ‎”We have to find a good spot where we can give the Holy Father his due importance and respect,” Card. Gracias ‎said.‎  (Source: NCR)

(from Vatican Radio)

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Card Parolin celebrates Mass for Populorum Progressio anniversary

(Vatican Radio)  Cardinal Pietro Parolin, Vatican Secretary of State, celebrated Mass at the Altar of the Chair in St. Peter’s Basilica for the 50th anniversary of the encyclical ‘Populorum Progressio’.

During his homily for the Mass on Monday, Cardinal Parolin thanked the members and consultors of the Pontifical Councils for Justice and Peace, for the Pastoral Care of Migrants and Itinerant People, for Health Pastoral Care, and Cor Unum for their collaboration and service as the Councils were merged into the new Dicastery for Integral Human Development.

“The celebration of this Eucharist, with you and for you, is a fitting occasion to give thanks to the Lord for the establishment of this Office that serves the Holy Father in the exercise of his Petrine ministry. The particular characteristic of this service is a commitment to the integral development of every person.”

Cardinal Parolin said the new Dicastery “will carry out its mandate only to the extent that it walks the way of the Gospel in its efforts to support the fullest possible growth of every person and of every country. This will entail a constant concern for the dignity of the person – in the trilogy of body and soul, man and woman, individual and society – but also for the common good, to be pursued in truth and in justice.”

Please find below the original English version of the homily:

Your Eminences,

Your Excellencies,

Dear Brothers and Sisters in Christ,

I offer a warm greeting to all of you, representatives of the offices of the Roman Curia and of the rich variety of ecclesial realties from various continents.  A special greeting goes to the Members and Consultors who have served the universal Church by collaborating with the Pontifical Councils for Justice and Peace, for the Pastoral Care of Migrants and Itinerant People, for Health Pastoral Care and Cor Unum, which, on 1 January 2017, merged to form the new Dicastery for Promoting Integral Human Development.

The celebration of this Eucharist, with you and for you, is a fitting occasion to give thanks to the Lord for the establishment of this Office that serves the Holy Father in the exercise of his Petrine ministry.  The particular characteristic of this service is a commitment to the integral development of every person.

It is significant – even providential – that the creation of the new Dicastery coincides with the fiftieth anniversary of the Encyclical Letter Populorum Progressio of Blessed Paul VI, which the Conference that we inaugurate today is meant to commemorate.

I readily recall that this Encyclical, the preparation of which began in 1963, was published on 26 March 1967, Easter Day, causing some to speak of the “Encyclical of the Resurrection”, aimed at shedding the light of the Gospel and the Resurrection on the social problems of the time.

In the Encyclical, Paul VI outlined the principles of a new “universal humanism”.  These were taken up twenty years later by Saint John Paul II in Sollicitudo Rei Socialis, and once again, forty years later, by Pope Benedict XVI, in Caritas in Veritate.  They have also been tirelessly reiterated by Pope Francis, who, often without it being recognized, draws inspiration from the vision of his predecessor.  Pope Paul’s vision continues to be completely timely in its dramatic and radical diagnosis: “Human society is sorely ill.  The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations” (No. 66).

The treatment proposed by the Holy Father also remains valid and timely: namely, a human development that is both “integral” and “fraternal”.  The Encyclical sets out the coordinates of an integral development of the human person and a fraternal development of humanity, two themes which can be considered as the axes around which the text is structured.  Development consists in the passage from less humane living conditions to more humane living conditions: “What are less than human conditions?  The material poverty of those who lack the bare necessities of life, and the moral poverty of those who are crushed under the weight of their own self-love; oppressive political structures resulting from the abuse of ownership or the improper exercise of power, from the exploitation of the worker or unjust transactions.

What are truly human conditions?  The rise from poverty to the acquisition of life’s necessities; the elimination of social ills; broadening the horizons of knowledge; acquiring refinement and culture.  From there one can go on to acquire a growing awareness of other people’s dignity, a taste for the spirit of poverty, an active interest in the common good, and a desire for peace.  Then man can acknowledge the highest values and God Himself, their author and end.  Finally and above all, there is faith – God’s gift to men of good will – and our loving unity in Christ, who calls all men to share God’s life as sons of the living God, the Father of all men” (No. 21).

But how do we arrive at this development?  It is significant that Pope Benedict XVI, in the Encyclical Caritas in Veritate, which was intended “to pay tribute and to honour the memory of the great Pope Paul VI,” wished to emphasize the extent to which “development needs Christians with their arms raised towards God in prayer, Christians moved by the knowledge that truth-filled love, caritas in veritate, from which authentic development proceeds, is not produced by us, but given to us.  For this reason, even in the most difficult and complex times, besides recognizing what is happening, we must above all else turn to God’s love” (No. 79)

God is Alpha and Omega.  God is the origin and goal of human development, which is always his gift.  For our part, we need to receive from on high the gifts of truth and love in order to become bearers, stewards and multipliers of those same gifts, especially for the benefit of those in greatest need.  This means promoting, in the light of the Christian message, a world where none are marginalized or prey to persistent violence and extreme poverty, a world without globalized indifference to the needs of others.

Today’s readings offer an invitation and an encouragement to lift up our eyes to God, in whose name is our help.  The first reading admonishes us: “Little children, let us not love in word or speech but in deed and in truth” (1 Jn 3:18).  There is no lack of debates and strategies for eliminating conditions that violate human dignity, for overcoming the manifold injustices, both individual and structural, encountered on a daily basis, and for proposing a future of general well-being.  Yet solutions are often proposed that contradict those good intentions, favouring economic and military power in relations with others, choosing power, in whatever form it is expressed.  Loving in deed and in truth means substituting “the love of power” with “the power of love”.  For what is the power of Jesus Christ, if not the power of an ultimately unsettling love (cf. Jn 13:1), a love that, the more we reflect on it, the more our self-regard diminishes and God’s dominion in our life increases?

The Gospel passage we have just heard speaks clearly and dramatically of the importance of concrete actions.  It is charity that leads to salvation and entrance into the Kingdom.  “Come, O blessed of my Father… I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me” (Mt 25:34-36).  It matters not to which race, religion, ethnic or social group people belong, in order to receive charity from the disciples of Jesus.  This universality is truly radical.  Every act of solidarity is shown to the Lord, present in the person who is suffering.  “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me” (Mt 25:40).

This is the horizon against which the new Dicastery for Promoting Integral Human Development must operate.  It will carry out its mandate only to the extent that it walks the way of the Gospel in its efforts to support the fullest possible growth of every person and of every country.  This will entail a constant concern for the dignity of the person – in the trilogy of body and soul, man and woman, individual and society – but also for the common good, to be pursued in truth and in justice.

As the Encyclical Populorum Progressio reminds us: “The development we speak of here cannot be restricted to economic growth alone.  To be authentic, it must be well rounded; it must foster the development of each man and of the whole man… What counts for us is man – each individual man, each human group, and humanity as a whole.” (No. 14).

In the Motu Proprio Humanam Progressionem (31 August 2016), Pope Francis stated his reasons for establishing the new Dicastery for Promoting Integral Human Development: “so that the Holy See may be solicitous in [the] areas [of “attending to the inestimable goods of justice, peace, and the care of creation”], as well as in those regarding health and charitable works…  This Dicastery will be competent particularly in issues regarding migrants, those in need, the sick, the excluded and marginalized, the imprisoned and the unemployed, as well as victims of armed conflict, natural disasters, and all forms of slavery and torture.”

These are the forms of marginalization, suffering, injustice and hurt to which we must bring the oil of mercy and justice, hope and new life.

Do not be frightened by the immensity of the challenges that lie ahead of you, or by the limited nature of the means at your disposal.  Do not reject or undervalue any contribution that may be suggested.  For such contributions will be the result of cooperation between the Superiors and Officials of the new Dicastery, drawing on the competence and experience of each of the bodies that have merged into it, together with the authoritative assistance of the Members and Consultors.  And, as Blessed Paul VI wished, your work will be carried out in harmonious cooperation with the other Dicasteries of the Roman Curia, with other Christians and believers, with all people of good will, and with political and cultural leaders (Populorum Progressio, Nos. 81-86)

No one is too small to play a part in helping development to serve all humanity and the whole human person.  We think of the account of the multiplication of the loaves: it was a young person who enabled Jesus to feed the crowd (cf. Jn 6:9).  We think too of today’s Gospel and the parable of the Last Judgment.

With the merging of the former Dicasteries, you have now become a single body with different functions, each at the service of the other, like the Church herself, which is the body of Christ (cf. 1 Cor 12:12-30).  “We must travel this road together,” Paul VI urged, “united in minds and hearts.” No. 80).  United and concerned for one another, you will be all the stronger in your efforts to attain the goals set for you.

So do not be afraid of swimming against the tide in proclaiming the Gospel of our salvation, in centres and on the peripheries.  The dialogue between cultures and religions, peace, disarmament and the reconciliation between individuals and peoples, a correct anthropology of the person and of the family, migration: all these and many more questions call for generous commitment on the part of all.  Do not be afraid to get your hands dirty.  Like Jesus, bend down to embrace every human situation with generosity and dedication, to save lives and to instil hope, peace and justice in the world.

May the Lord bless the mission of the new Dicastery and your tireless labour in his vineyard.  Amen.

(from Vatican Radio)

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